Some

 CONDITIONS 

 and / or "IF's'' that are involved with our SALVATION 

horizontal rule

In this article I will list some of the scriptures which imply that the believer has to be faithful until death in order to be saved. Or imply that all of God's blessings are contingent upon our obedience.

In saying this I am not speaking of those blessings that are given indiscriminately to all men, but rather I am speaking of salvation and those others that are promised specifically to believers.

There are different meanings for the word "if" in the Greek text and the variation of thoughts are not translated clearly in every case.

In many places the word "If"' could be replaced by such terms as - "because", "in case ", or "provided", and still be in keeping with the context and present usage. The use of these terms very often implies that there are conditions which have to be reckoned with.

Now; if we go for a walk, on a path, through a park, and encounter an obstacle, we look it over and decide whether we can best go over, around or through it.

It is the same with the Christian walk.

The conditions that are to be met in the Christian's walk of faith present obstacles to our flesh, and as a consequence we tend to take, what we understand to be, the most reasonable avenue; relative to those difficult obstacles.

By questioning the "Ifs" of the bible we can weaken the scriptural basis for morality. Then we can circumvent some of our obligations, and cater to some of our fleshly appetites...

(Says Who? Read on.)

A Greek word which could be translated into the English words "because'' or "since" has also been translated into the word "If". However, this seldom changes the thought of the text.

When it is pointed out that "if" has been used improperly in some of the scriptures, it could lead some people into believing that we do not have obligations or conditions to meet. Very often the word "if" can be deleted from a sentence and not affect the thought, just as we can sometimes remove the conjunction "but".

Again, by deleting "if" (in some verses), it actually helps to clarify the intended meaning.

I am not going to refer to every one of those scriptures individually, as I feel that a few examples will be sufficient.

Matthew 4:3 And when the tempter came to Him, he said, If thou be the Son of God, command that these stones be made bread.

Delete the "If" in this passage and we have only removed a question; however the question would still be implied.

Jesus was hungry and needed food after his fast and here we find the tempter offering him a solution and a temptation at the same time.

A temptation necessarily involves a question.

In Mark 3: 24, 25 and 26, has the word "if" in the King James version.

The first two instances are actually correct, but in verse 26, the word "because" would have been a direct translation of the Greek.

This would have produced an awkward sentence; so it is better translated as follows; note the words that are in parenthesis.

Mark 3:26 And if Satan (were to) rise up against himself, (he would) be divided, (he could not) stand, (and he would come to his) end.

The actual meaning of the text would not be affected by deleting the word "if" while inserting these substitute terms, and this would better convey the thought that was in keeping with the word "because".

Matthew 5:13 Ye are the salt of the earth: but if , (or in case) the salt have lost his savor, wherewith shall it be salted? it is thenceforth good for nothing, but to be cast out, and to be trodden under the foot of men.

Any one of the these terms, "if," "in case," "provided that," or "because," can be used interchangeably in many sentences, and still not change the context.

The King James version uses the word "If" properly in the vast majority of cases, and as a consequence, necessary conditions are implied consistently where they belong.

Matt. 6:13 But if ye forgive not men their trespasses neither will your father forgive your trespasses.

Forgiveness is not an option. We have to forgive or we cannot go to heaven. So: forgiveness is an essential obligation.

Saint John 8:31. Then said Jesus to those Jews which believed on him, If ye continue in my word, then are ye my disciples indeed.

Born again believing Jews were told that they had to continue in his word in order to be his disciples.

Saint John 14:23. Jesus answered and said unto him, If, (or provided) a man love me he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him.

St. John 15:4. Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me. 5. I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing. 6. If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned. 7. If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you. 8. Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples. 9. As the Father hath loved me, so have I loved you: continue ye in my love. 10. If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 11. These things have I spoken unto you, that my joy might remain in you, and that your joy might be full. 12. This is my commandment, That ye love one another, as I have loved you. 13. Greater love hath no man than this, that a man lay down his life for his friends. 14. Ye are my friends, if ye do whatsoever I command you.

"If," or ``provided'' that ye keep my commandments ye shall abide in my love. Can those who are not Christ's friends go to heaven? I think not.

First Corinthians 3:10 According to the grace of God which is given unto me, as a wise master builder, I have laid the foundation, and another buildeth thereon. But let every man take heed how he buildeth thereupon. 11. For other foundation can no man lay than that is laid, which is Jesus Christ. 12. Now if any man build upon this foundation gold, silver, precious stones, wood, hay, stubble; 13. Every man's work shall be made manifest: for the day shall declare it, because it shall be revealed by fire; and the fire shall try every man's work of what sort it is. 14. If any man's work abide which he hath built thereupon, he shall receive a reward.

If a mans works are pleasing to God he will be rewarded for those works.

15. If any man's work shall be burned, he shall suffer loss: but he himself shall be saved; yet so as by fire.

If a believing person loves God, and is saved; yet, their works are not acceptable to him, they will barely be saved.

This statement deals only with the destruction of a person's works. Look at it again. Works and what happens to them is the subject. This verse holds a very serious warning, but...

This is one situation; the following is a different set of circumstances.

16. Know ye not that ye are the temple of God, and that the Spirit of God dwelleth in you?

17. If any man defile the temple of God, him shall God destroy; for the temple of God is holy, which temple ye are.

This verse holds a warning that is far more serious then the 15th. This verse says the individual will be destroyed, not just their works.

Again, this verse holds a dire warning.

In the 15th the individual suffers the loss of the rewards of works. (Yet the individual would be saved.)

The 17th says if the temple is defiled God will destroy the individual. (The individual would be lost.)

These scriptures imply that, if we defile our bodies before God we will suffer more then just physical death; for, - As a rule, (which has very, very, few exceptions), everyone's body will be destroyed by death. So, physical death is always a given. Since we all die physically this necessarily means spiritual death.

Again, in verse 15. he reveals what will happen to a believer who fails to produce good works, then in verses 16. and 17, he tells us what happens to a believer that defiles his body with habitual, un- repented of sinning. We will hardly be saved if we do not produce good works, or just be saved by the skin of our teeth, so to speak. This necessarily implies that if we defile our temple, any good works we do will also be automatically discounted, or become worthless. This destruction will, necessarily, involve both the loss of rewards and the loss of our salvation.

The logic, and the implications derived from these scriptures demand this interpretation; otherwise this last scripture makes no sense.

If the word "destroy" in this scripture was referring only to the flesh and or life of a person and not their salvation, it would not involve a dire threat. If there is no dire threat involved, then we can enjoy some form of sin, which might cause us to die early; yet, we would still end up in heaven anyway.

Many people who are tempted to sin against their spouses would do so and gladly suffer the consequences; for, you could go out and have one last supposedly glorious fling and receive heaven, a little sooner, as your reward for doing so.

Romans 6:5. For if we have been planted together in the likeness of his death, we shall be also in the likeness of his resurrection: 6:8. Now if we be dead with Christ, we believe that we shall also live with him: 8:9. But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his. 10. And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness. 11. But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you. 8:31. What shall we then say to these things? If God be for us, who can be against us?

11:21. For if God spared not the natural branches, take heed lest he also spare not thee.

22. Behold therefore the goodness and severity of God: on them which fell, severity; but toward thee, goodness, if thou continue in his goodness: otherwise thou also shalt be cut off.

It is necessary to continue in his goodness and it is our obligation to do so..

Romans 14:23 And he that doubteth is damned if he eat, because he eateh not of faith: for whatsoever is not of faith is sin.

A believer can be damned by eating or doing something that they are not sure they should do? This damnation is sure if they do not repent.

The only problem here is that people often fail to repent, and; so go on in doubt until there heart is hardened.

Galatians. 2:21. I do not frustrate the grace of God: for if righteousness come by the law, then Christ is dead in vain.

4:9. But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage?

4:11 I am afraid of you, lest I have bestowed upon you labour in vain.

What conditions in a believers life would make a preacher feel that his effort towards them were in vain?

Would it not be limited to the loss of their salvation?

12. Brethren, I beseech you, be as I am, for I am as ye are: ye have not injured me at all.

4:19 My little children, of whom I travail in birth again until Christ be formed in you,..

Travail of birth does not come on a woman who has a walking child, but it does come on her if the child is about to be born.

If these believers were not lost and in need of being reborn into the kingdom, then why was Paul in travail?

Why is it so important to be crying and praying over sinning believers; if they are saved and on their way to heaven?

If they are saved then we should quit worrying about them and concentrate on those that have never accepted Christ.

Paul was just wasting his tears?

Galatians 5:1 Stand fast therefore in the liberty wherewith Christ hath made us free, and be not entangled again with the yoke of bondage.

How can a believer become entangled, if his salvation does not have any conditions attached to it.?

2. Behold, I Paul say unto you, that if ye be circumcised, Christ shall profit you nothing.

How can a person be saved, then by a wrong act, cause Christ to become unprofitable to him, if as some say - obedience has nothing to do with salvation?

3. For I testify again to every man that is circumcised, that he is a debtor to do the whole law. 4. Christ is become of no effect unto you, whosoever of you are justified by the law; ye are fallen from grace.

Fallen from grace?

Christ is become no effect to a believer, because of a wrong action or motive?  The effect of Christ has been annulled; he did have a positive effect as your salvation; now, He has no effect. Paul is talking to believers.

To fall from grace you would have to first have been a partaker of it.

5. For we through the Spirit wait for the hope of righteousness by faith. 6. For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. 7 Ye did run well; who did hinder you that ye should not obey the truth?

Something hindered their walk with Christ and they became disobedient.

5:16 This I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh. 17. For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.

18. But if ye be led of the Spirit, ye are not under the law.

19. Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, 20. Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, 21. Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that.. they which do such things shall not inherit, the kingdom of God.

Does this mean that a believer who gets drunk all the time, or murders, or hates someone and does not forgive, or commits fornication and does not repent, will not go to heaven? Yes! A person can believe, and still choose to be filled with unbelief.

The devils believe; however, they also rebelliously withhold belief.

Unbelief is not the absence of faith, it is instead the choice to ignore both faith and facts.

5:24 And they that are Christ's have crucified the flesh with the affections and lusts.

This obviously means, that as an established rule, those people; who, are real Christians have so killed their fleshly motivations that they do not commit those sins listed above.

25. If we live in the Spirit, let us also walk in the Spirit.

Galatians 6:7 Be not deceived; God is not mocked: for whatsoever a man soweth, that shall he also reap.

8. For he that soweth to his flesh shall of the flesh reap corruption; ...

What is this corruption? How do I find out if this means something physical or eternal?

Read on.

... but he that soweth to the Spirit shall of the Spirit reap life everlasting.

If I sow spiritual things I will receive everlasting life; this then must also mean that if I only sow flesh satisfying deeds I will reap what the flesh produces; which is ultimately eternal death.

Again, ..

1. Sowing to the flesh produces death, but what kind?

2. Sowing to the Spirit produces life, but what kind?

Please remember this - we all die. It matters not how good you are you will still end up in a grave. So what does sowing to the flesh have to do with this? Ans. It produces eternal damnation.

Ephesians- 4:17 This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind, 18. Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart: 19. Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

This is an injunction; - Do not walk like you did previously, when you were a heathen, an alien, separated from God, and filled with wrong doing.

So: this must be a possibility, otherwise logic would say that there is no reason for the commandment.

Again, why are all of these urgent and dire warnings given to believers if they cannot lose their salvation?

If these things reappear in our lives we too could be alienated; once again from God.

Separated from God, alienated, after having been saved? This is what it says.

20. But ye have not so learned Christ; 21. If so be that ye have heard him, and have been taught by him, as the truth is in Jesus: 22. That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts; 23. And be renewed in the spirit of your mind;   (Conversation = life style.)

We are to put off our old nature through faith by repenting, quitting our old ways, and going Christ's way.

24. And that ye put on the new man, which after God is created in righteousness and true holiness.

We actually have to do something; we are to put on the righteousness that Christ has provided for us, and this is the obeying of his commandments.

I ask, is this essential to our salvation? Yes!

25. Wherefore putting away lying, speak every man truth with his neighbour: for we are members one of another. 26. Be ye angry, and sin not: let not the sun go down upon your wrath: 27. Neither give place to the devil. 28. Let him that stole steal no more: but rather let him labour, working with his hands the thing which is good, that he may have to give to him that needeth. 29. Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers. 30. And grieve not the holy Spirit of God, whereby ye are sealed unto the day of redemption. 31. Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice: 32. And be ye kind one to another, tender hearted, forgiving one another, even as God for Christ's sake hath forgiven you.

Can we believers go to heaven if we do not forgive people? No! All of these are injunctions and they are essential to our salvation after the fact.

Colossians 1:21 And you, that were sometime alienated and enemies in your mind by wicked works, yet now hath he reconciled 22. In the body of his flesh through death, to present you holy and unblamable and uneproveable in his sight:

This sure sounds easy, it sounds as if I do not have to invest in any effort, But ...

23. If ye continue in the faith grounded and settled, and be not moved away from the hope of the gospel, which ye have heard, and which was preached to every creature which is under heaven; whereof I Paul am made a minister;

If? This is, again, referring to a requirement.

Can we be grounded and settled in the Gospel and then moved away from that hope?

Obviously! Yes: In the affirmative!

Colossians 3:5 Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

Kill your old man, your carnal tendencies! Can I serve Christ as God and still worship another God? Can a saved believer be over taken by covetousness and still make heaven? Will any fornicators make it?

6. For which things sake the wrath of God cometh on the children of disobedience: 7. In the which ye also walked some time, when ye lived in them. 8. But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth. 9. Lie not one to another, seeing that ye have put off the old man with his deeds;

You are no longer like this, you have quit the old ways. Past tense.

10. And have put on the new man, which is renewed in knowledge after the image of him that created him:

You are a new creature in Christ Jesus, a new man; so renew this new man, keep him filled with moral vitality, by always progressing in your knowledge and understanding of Christ and his will.

11. Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

Christ is our goal, our love and we are all one in him, and will be like him.

12. Put on therefore, as the elect of God, holy and beloved, bowels of mercies, kindness, humbleness of mind, meekness, long suffering; We have been chosen of God and have the mind and heart of Christ, so we are to be about adorning ourselves with his ways. 13. Forbearing one another, and forgiving one another, if any man have a quarrel against any: even as Christ forgave you, so also do ye. 14. And above all these things put on charity, which is the bond of perfectness.

We have the love of God in our hearts through his indwelling presence; so, we are to be about clothing ourselves with that love; for our loving actions are part of the glue that will stick us to the perfection of God. He gives us the grace and power to obey; so, our obedience is still of His doing.

15. And let the peace of God rule in your hearts, to the which also ye are called in one body; and be ye thankful.

We are not to just clothe ourselves with His love alone, but our hearts also are to be motivated and controlled by the peace of God. This peace is our ministry to each other; it makes us one, and we are to be thankful. Unthankfulness is a terrible sin.

16. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs, singing with grace in your hearts to the Lord.

We are to see to it that the word of Christ resides and abides in us abundantly, with his wisdom, (not the wisdom of the world); this is so we can teach, train and warn each other, (as in correcting), by the means of daily singing the common worshipful psalms and hymns, more often, outside of the sanctuary, and also as we sing the sacred songs of praise, that, (because of their intimate content), are dedicated to the more special, singular, worship and praise of the person of God.

This worship is peculiar to our more specific, sacred, intimate, sanctified, holy, disciplined, and teaching services.

There is to be a difference between the sacred, and the common everyday type of singing and worship.

We are to make them both holy; for we do them as unto the Lord; however, we can never make our times on the job, or as we go about our other necessary activities, as devoted to the praise of God as we can when we gather together for the purpose of worship, or as we go to our knees in our own individual separate set apart times and places to pray.

We must learn to discern the difference.

Ezekiel 22:26 Her priests have violated my law, and have profaned mine holy things: they have put no difference between the holy and profane, neither have they shewed difference between the unclean and the clean, and have hid their eyes from my sabbaths, and I am profaned among them.

44:23 And they shall teach my people the difference between the holy and profane, and cause them to discern between the unclean and the clean. (KJV)

Colossians 3:23, And whatsoever ye do, do it heartily, as to the Lord, and not unto men; 24. Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ.

25. But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.

Is God a respecter of persons? No!

First Thessalonians. 3:5. For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.

I could not handle the suspense, I had to find out if you were still saved. I do not see how this scripture could be interpreted correctly without saying something like this.

First Timothy- 2:15. Notwithstanding she shall be saved in childbearing, if (provided) they continue in faith and charity and holiness with sobriety.

There is reference to a salvation of some kind in this verse and it is tied to conditions.

God is the foundation and source of salvation; yet, this does not do away with our obligation towards him, but increases it. We, as a rule, will have to have a pure heart and be literally righteous through obedience to his will or we will never see Him.

When God instituted a way for the sinning human to gain his favor, he did not devise something that was beyond their ability to accept, and neither is it a white wash job.

The Christian has no excuse for having sin in their heart, and they are to have a habit of walking in literal compliance to the known will of God.

God has the power to keep us from sinning, and we are not to deny His power.

Repentance is an act of obedience and it is an act of righteousness.

if any man sin we have an advocate, ...

... an ever living sacrifice ..

However, sin is to be the exception, not a habit. The "If" in I John 2:1, that is referred to here, has a conditional or indefinite implication.

Forgive us of our sins, as we forgive those that sin against us...

There is no reason to believe that Christian's have to be habitually sinning or that they cannot live free of sin. There will be few, if any, Christian's in heaven, who died as they were committing a premeditated sin. Any deliberate, contemplated sin, or a sin that we knowingly neglect to repent of, has the potential of removing us from our privileged eternal relationship with God.

There are numbers of doctrines which have been used, unfortunately, as a way to control people, (sometimes unintentionally), or to alleviate undue legalism.

People seem to have a natural tendency to focus their attention and energies on some favored religious precept or doctrine to such an extreme that they will exclude some other, even more, needed Christian principle.

Most often the doctrine, that they slavishly observe, has little practical righteousness; yet, they feel that a persons salvation is dependent upon a strict adherence to it.

Much of the doctrine of our contemporaries has to do with being blessed in material ways. This, I believe, is another avenue that has been developed as a means of giving us some relief from our unrecognized forms of legalism.

The prosperity message makes a provision for focusing our efforts on personal material rewards. This then provides us with a way to vent or burn up our pent up carnal energy. There are some who see the problem, and are teaching against this doctrine.

I have observed and experienced some of the negative effects of the prosperity doctrine, first hand.

If your lifestyle, fortunes and health do not measure up to what is preached in churches which over emphasize this prosperity doctrine you will eventually feel awkward, uncomfortable, and or unwelcome.

This is because these doctrines have a way of being self-fulfilling prophesies; for those that do not fit, measure up, or conform, eventually leave. This naturally leaves that congregation with a predominance of successful and healthy people. The poor and sickly have all left.

This can happen because of peer pressure, because they know better, or because they do not like the spiritual pride which can be projected by those that are more materially fortunate.

The devil wants to insure, as much as possible, the success of these material emphasizing doctrines; for, they further pride and tend to obscure the possibility of our being able to overcome sin by the exercise of that same faith.

Again, there are confused hurting people coming out of these churches, who tend to feel that they may have never known God, or think that they do not have what it takes to believe, and so just give up.

They have tried to believe, but still find sickness and financial difficulties in their lives, which they seem to have no control over.

The extreme over emphasis of any doctrine will produce discouragement. In this case it is due to a doctrine which is supposed to be the very answer to such discouragement. However, these people can and very often do still feel God forsaken.

The greed for prosperity and success can produce a lot of motivation; however the genuine prosperity, health and healing that God would like to bestow upon us will only come to us if we quit defending our sin and repent.

It is a very privileged position to find yourself so hungering after God that you want his righteousness more then anything, and then to find that when you become aware of any sin in your life that you immediately break before Him and cry out for His forgiveness. And even when you think that sometime you may have sinned against Him inadvertently, it hurts you and causes you to repent and ask Him to please keep you from doing it again.

This has been the testimony of many Godly people down through the ages and most of them did not concern themselves with being prosperous; rather, numbers of them sacrificed their health and even their lives for the Gospel.

The Apostle Paul was stoned almost to death, ship wrecked, had to leave a close friend in bed sick, spent years in a prison cell and ended up getting his head cut off by the sword of a Roman soldier. Through all of this he maintained that he obeyed Christ, was blameless and had fought a good fight. Like things have happened to many God fearing people.

There is reality in the righteousness of Christ and there will be no lasting peace, or revival until we Christian's accept this truth, and become repentant. We have to live in repentance. "Forgive us .. as we forgive others.." A daily prayer.

Unfortunately, there is another adverse theological plague. It is the negative messages concerning the second coming of Christ. The true message is one of victory. The one we keep hearing is filled with the doom and gloom of a soon to appear holocaust. And it is said that we can do nothing about it for the Bible is true and it will be fulfilled. As a result generations of Christians have quit voting and no longer take part in the political process. As a result of this our country has very few Godly leaders and the hard fought battles that Christians of the past gave their lives for are being trampled on as if their lives were just so much manure.

Christians very often brag about the soldier heroes that came from their families and died for this country, but most of those same Christians will not vote. Then many vote for those who promise them the most in material gain at the expense of others. How sick can we get?

It has been taught that voting is a carnal and unchristian thing. Meanwhile we are selling our nation out to evil influences in the name of prophecy. The deaths of our own children in our own neighborhoods is a just act of judgment. We are sacrificing them on the alters of our ignorance and all the while holding up our hands and blaming God.

The truth is that we have happily embraced lethargy as a way of life and have said all of this is the signs of the times. We have concocted evil prophecies and enjoyed our do nothing attitudes and now are seeing the evil results. Add to this the fact that most Churches have become incorporated and so are under the direct control of government. The end result is Christian leadership now fails to expose wickedness in high places for fear of losing their tax exemption status. They put their ministries and position above morality.

The facts of the matter are that we have everything it takes to change this world and to see it converted for Christ. He accomplished and fulfilled all prophesies that had to do with his earthly ministry.

All of this is conditional. It will only happen if we repent and start believing and acting like it can be done.

Matthew 28:18 and 19 are still in the book. Jesus told his disciples they were not to fear the world for he had overcame it. He said we are to disciple the world. This not only means we are to preach, but it also means we are to convert them and so to change them from heathen into God fearing people. This includes the whole world. The efficient converting witnessing power only comes through the display of righteousness. The Christian community is to be as a city set on a hill.

 The bible portrays the drawing power of righteous people, but nothing about them being successful by buttonholing people. There are historical accounts of people coming into a town where there was a powerful revival, their coming under conviction and asking where there was a church.

 

According to the NT there was to also be a future glory for Christ for ages and ages to come, here on this earth.  This is through him taking up his abode in the hearts of believers.

Eph 2:6 And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: 7 That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. (KJV)

In a sense this is conditional, however, it is in past tense. It was a first century experience. It has been happening for centuries and it will continue to happen in ever increasing glories to God, and it, for certain, does not project any doom and gloom.

 

The Christian community has suffered and then has prospered numerous times down through history. She has always received more blessings then what she deserved.

 

Vern Manson    1-8-94 / 11-3-97 / 9-28-98  / 05-23-2009

horizontal rule

 

Moral Government list

Apathy, Wonderful Apathy

Vern's peacekey Home Page